TeacherAide
A weekly teaching aide for student developers

The First Epic

SESSION 3


ILLUSTRATING THE POINT

No Middle Ground in Middle Earth

Behind The Lord of the Rings epic trilogy is The Silmarillion, another of Tolkien's works, which explains the formation of Middle Earth and depicts another struggle between good and evil.

In The Silmarillion, Iluvator (God) created the world through music. One angel, Melkor, was "jealous of the power of creation" and struck a note of disharmony. Instead of destroying his creation, Iluvator gave his creatures the freedom to make choices between darkness and light, between goodness and mercy.

It is the conflict between the peace-loving Hobbits and ruthless Orcs that resonates with us today. As Peter Jackson, director of The Lord of the Rings, said, "You sort of get the impression—which can be depressing—that Tolkien's themes really resonate today and that they're probably going to resonate in 50 years and then in 100 years. I don't think humans are capable of actually pulling themselves out of these basic ruts."

Terry Mattingly, "Rings' Trilogy Goes Beyond Good Vs. Evil" and Duane Dudek, "The Two Towers Echoes with Contemporary Parallels," Milwaukee Journal-Sentinel (12-12-02)

Human Capacity for Evil

Perhaps belief in the biblical doctrine of depravity is making a comeback. Even before the September 11 attack on America, a Newsweek cover story focused on the human capacity for evil. Author Sharon Begley writes:

In their search for the nature and roots of evil, scholars from fields as diverse as sociology, psychology, philosophy and theology are reaching a…chilling conclusion. Most people do have the capacity for horrific evil, they say: the traits of temperament and character from which evil springs are as common as flies on carrion. Psychologist Robert I. Simon, director of the program of Psychiatry and Law at Georgetown University School of Medicine, says, "The capacity for evil is a human universal."

Citation: Sharon Begley, "The Roots of Evil," Newsweek (5-21-01), pp. 31-32

 

THE MORE YOU KNOW

“The forbidden fruit is the fruit of the tree of knowledge of good and evil in the Garden of Eden, often pictured as an apple, that God commanded Adam—and through Adam, Eve—not to eat. Their disobedience brought on the Fall. Today, the expression “forbidden fruit” is used commonly to refer to anything that is tempting but potentially dangerous. It’s often associated with sexual matters.”

“Somewhere in history, a story was started that when Adam took the first bite of the “apple” and tried to swallow it, the piece of forbidden fruit stuck in his throat because he felt so guilty. So ever since then the slight projection at the front of the throat formed by the largest cartilage of the larynx, which is usually more prominent in men than in women, has been called the “Adam’s apple”.

                                              -The New Manners and Customs of the Bible

I THOUGHT I HEARD YOU SAY

“Every temptation that comes to me is packaged as a good.”    Eugene Peterson

“It is startling to think that Satan can actually come into the heart of a man in such close touch with Jesus as Judas was. And more—he is cunningly trying to do it today. Yet he can get in only through a door opened from the inside. Every man controls the door of his life. Satan can’t get in without our help.”   S. D. Gordon

“No one can be caught in a place he does not visit.”               Danish proverb

“Nothing is easier than sinning.”                      Martin Luther

“The real danger in our situation lies in the fact that so many people see clearly what they are revolting from and so few see at all what they are revolting to.”                                                                                                                           Harry Emerson Fosdick

“Original sin was a lust after self-sufficient knowledge, a craving to shake off all external authority and work things out for himself.”                      J. I. Packer